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<channel>
	<title>5584 &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://wordpress.com/tag/5584/</link>
	<description>Feed of posts on WordPress.com tagged "5584"</description>
	<pubDate>Mon, 13 Oct 2008 23:44:46 +0000</pubDate>

	<generator>http://wordpress.com/tags/</generator>
	<language>en</language>

<item>
<title><![CDATA[Review: The First Part Last]]></title>
<link>http://courtneyrebecca.wordpress.com/?p=214</link>
<pubDate>Mon, 13 Oct 2008 23:21:46 +0000</pubDate>
<dc:creator>courtneyrebecca</dc:creator>
<guid>http://courtneyrebecca.pt.wordpress.com/2008/10/13/review-the-first-part-last/</guid>
<description><![CDATA[
I read this short book for a journal assignment and it was really interesting. It&#8217;s about a t]]></description>
<content:encoded><![CDATA[<p style="text-align:center;"><img class="aligncenter" title="firstpastlast" src="http://www.asu.edu/clas/english/englished/images/firstpartlastcover.jpg" alt="" width="179" height="300" /></p>
<p style="text-align:left;">I read this short book for a journal assignment and it was really interesting. It's about a teenage pregnancy, but from the father's perspective. The chapters alternate between Now and Then, chapters with the new baby and the events leading up to her birth. It's a really interesting perspective. It's a really fast read. I read half of it just sitting outside with my dog, and the other half hanging out in my living room. It could be considered controversial I guess, but I would recommend it for older readers. Now, I don't have any children, but the way some situations are described, I can imagine just what this teenager is going through with his new baby. Pretty good.</p>
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<title><![CDATA[Davi e Golias]]></title>
<link>http://signsoftimes.wordpress.com/?p=84</link>
<pubDate>Mon, 13 Oct 2008 22:36:32 +0000</pubDate>
<dc:creator>whisllay</dc:creator>
<guid>http://signsoftimes.pt.wordpress.com/2008/10/13/davi-e-golias/</guid>
<description><![CDATA[Oração inicial
Perguntas: Onde você reuni suas forças? Que guerra você enfrenta diariamente? Qu]]></description>
<content:encoded><![CDATA[<p>Oração inicial</p>
<p>Perguntas: Onde você reuni suas forças? Que guerra você enfrenta diariamente? Qual foi a atitudade tomada?</p>
<p>Devemos reunir nossas forças em Cristo, pois Ele é a fortaleza em que precisamos nos refugiar.Assim também, como pessoas reunem as forças para vencer as tentações,outras pessoas são instrumentos de tentações usados pelo maligno. Os filisteus reuniram suas forças para a guerra, no vale de Socó em Judá.1Samuel:17:1.</p>
<p>Algumas guerra também enfrentamos,diariamente,por isso precisamos estar totalmente vestidos da Armadura de Deus:"Assim mantenham-se firmes, cingido-se com o cinto da Verdade, vestindo a couraça da Justiça e calçando os pés com a prontidão do Evangelho da Paz. Usem o escudo da Fé, com o qual vocês poderam apagar todas as setas inflamadas,provenientes do maligno.Usem o capacete da Salvação e a Espada do Espírito que é a palavra de Deus".Efésios 6:14 ao 19</p>
<p>Outra arma essencial é a oração no Espírito. Pode ser o seu problema enorme,como também era Golias que media dois metros e noventa e quatro centímetros.Davi poderia chegar,ver ele e ter desistido, mas ele tomou uma atitude;Mas não foi atitude com as própias forças, pois o intrumento que tinha era somente uma funda.Mas felizmente Deus utiliza intrumentos para derrotar ernomes problemas.</p>
<p>Seja um instrumento nas mãos de Deus</p>
<p>Bruno Duarte Bastos,12 anos</p>
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<title><![CDATA[Osztálykirándulás]]></title>
<link>http://lisbethblog.wordpress.com/?p=997</link>
<pubDate>Mon, 13 Oct 2008 21:58:45 +0000</pubDate>
<dc:creator>lisbeth91</dc:creator>
<guid>http://lisbethblog.pt.wordpress.com/2008/10/13/osztalykirandulas/</guid>
<description><![CDATA[Utólag, csak egy jó emléket, ha már mást nem.
Amikor a szeles, hidegben a kilátó legtetején]]></description>
<content:encoded><![CDATA[<p>Utólag, csak egy jó emléket, ha már mást nem.</p>
<p>Amikor a szeles, hidegben a kilátó legtetején ültök 5-en és egy doboz fekereterdő jégkrémet zabáltok, kézzel, bicskával, ahogy esik. Amikor a könyöködbe érzed hogy annyira jeges hogy már fáj, amikor vacogsz már úgy átfagytál, és berakod a szádba a maroknyi fagyit hogy ne fájjon már az összes csont a karodba, és akkor lefagy az agyad.. és egymás elől elkapni a legjobb falatokat, és röhögni az egészen, úgy igazán, meg egymáson, kicsit összerázódni. Törölgetni a kezedről a cukros mázat, aztán banánt enni, és a héjat feldobni a fára hogy : néézd banánfa...</p>
<p>az egésznek ilyennek kellett volna lennie..</p>
<p>de ez jó emlék marad :)</p>
<div id="previewpicture_content"><a id="previewpicture_link" href="http://lisbethblog.wordpress.com/viewlarge/pictureid/4273014" target="_blank"></a></div>
<p style="text-align:center;"><img src="http://kep01.fotoalbum.hu/pictures/picturepreview/2008/10-13/lisbeth/Icecream_by_DragonflyPrincess_235216.jpg" border="0" alt="" /></p>
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<title><![CDATA[Garden Photos]]></title>
<link>http://motherkaren.wordpress.com/?p=135</link>
<pubDate>Mon, 13 Oct 2008 20:18:26 +0000</pubDate>
<dc:creator>motherkaren</dc:creator>
<guid>http://motherkaren.pt.wordpress.com/2008/10/13/garden-photos/</guid>
<description><![CDATA[Do you like the blog photo header? &#8211;Photos from our garden which is frozen now since this pas]]></description>
<content:encoded><![CDATA[<p>Do you like the blog photo header? --Photos from our garden which is frozen now since this past chilly weekend.</p>
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<title><![CDATA[Sourdough Waffles]]></title>
<link>http://motherkaren.wordpress.com/?p=121</link>
<pubDate>Mon, 13 Oct 2008 19:31:37 +0000</pubDate>
<dc:creator>motherkaren</dc:creator>
<guid>http://motherkaren.pt.wordpress.com/2008/10/13/sourdough-waffles/</guid>
<description><![CDATA[
You&#8217;ve gotta love Belgian waffle makers.  Here&#8217;s the sourdough waffle recipe.  I]]></description>
<content:encoded><![CDATA[<p><a href="http://motherkaren.files.wordpress.com/2008/10/belgian-waffle-maker.jpg"><img class="alignnone size-full wp-image-128" title="belgian-waffle-maker" src="http://motherkaren.wordpress.com/files/2008/10/belgian-waffle-maker.jpg" alt="" width="97" height="124" /></a></p>
<p>You've gotta love Belgian waffle makers.  Here's the sourdough waffle recipe.  I'll give you a start if you would like--its easy to do.  You can put the start to sleep in the refrigerator when you are tired of feeding it on the counter.</p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">2 C. Sourdough starter (It is warm and bubbly.)</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">2 Eggs</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">2 T. Oil</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">2 T. Sugar</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">½<span>  </span>tsp. Salt</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;"> </span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">Mix above ingredients then add:</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;"> </span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">1 scant tsp. Baking Soda. (This inflates the batter.)</span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;"> </span></span></p>
<p class="MsoNormal" style="margin:0;"><span style="font-family:&#34;"><span style="font-size:small;">Cook the batter in your Belgian waffle maker or on the griddle for pancakes.<span>  </span>Top with the Magic Syrup (aka Buttermilk syrup).<span>  </span>The recipe for the buttermilk syrup is back on August 30<sup>th</sup>.<span>  </span>Enjoy.</span></span></p>
<p class="MsoNormal" style="margin:0;"> </p>
<p class="MsoNormal" style="margin:0;"><span style="font-size:small;">Check out the SourdoughHome.com link at the right.  This guy knows his stuff, plus he's baking at high altitude.  FYI we're at 4,900 feet above sea level.  That's a bit above the Provo Airport's altitude because we're on the bench, the foot of Timp.</span></p>
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<item>
<title><![CDATA[]]></title>
<link>http://212baca.wordpress.com/?p=149</link>
<pubDate>Mon, 13 Oct 2008 19:09:54 +0000</pubDate>
<dc:creator>sunny2008</dc:creator>
<guid>http://212baca.pt.wordpress.com/2008/10/14/149/</guid>
<description><![CDATA[


	
]]></description>
<content:encoded><![CDATA[<p><code><br />
<a href="http://layananiklan.com/id/sunnie" title="layanan iklan gratis, peluang bisnis gratis dan pasang banner gratis"><br />
<img src="http://layananiklan.com/images/bannerlayanantop.gif" alt="Iklan Baris Gratis" border="0"/></a><br />
	</code></p>
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<item>
<title><![CDATA[Ny elev...]]></title>
<link>http://stumpan.wordpress.com/?p=2045</link>
<pubDate>Mon, 13 Oct 2008 17:53:31 +0000</pubDate>
<dc:creator>mamman</dc:creator>
<guid>http://stumpan.pt.wordpress.com/2008/10/13/ny-elev/</guid>
<description><![CDATA[Idag på eftermiddagen fick vi reda på att vi kommer få en ny elev - med start nästa vecka.
Snabb]]></description>
<content:encoded><![CDATA[<p>Idag på eftermiddagen fick vi reda på att vi kommer få en ny elev - med start nästa vecka.</p>
<p>Snabba puckar!</p>
<p>Eller... ny och ny... förslaget fanns ju redan i våras, men då hoppades föräldrarna fortfarande... på ett mirakel eller nått.</p>
<p>Nu kommer h*n tillbaka...från högstadiet - och med ett stukat självförtroende i bagaget.</p>
<p>Ibland känns det så grymt - att vi har så nedra lite att säga till om, fast vi ser... kan - och ser. :-(</p>
<p>Men... det kommer fixa sig! Bara vi får chansen så brukar det faktiskt fixa sig... ;-)</p>
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<title><![CDATA[Sócrates]]></title>
<link>http://blogdepruebaprimera.wordpress.com/?p=44</link>
<pubDate>Mon, 13 Oct 2008 17:00:15 +0000</pubDate>
<dc:creator>blogdepruebaprimera</dc:creator>
<guid>http://blogdepruebaprimera.pt.wordpress.com/2008/10/13/socrates/</guid>
<description><![CDATA[Era griego
]]></description>
<content:encoded><![CDATA[<p>Era griego</p>
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<title><![CDATA[Dåliga tänder, falska löften.]]></title>
<link>http://stoft.wordpress.com/?p=83</link>
<pubDate>Mon, 13 Oct 2008 16:04:48 +0000</pubDate>
<dc:creator>stoft</dc:creator>
<guid>http://stoft.pt.wordpress.com/2008/10/13/daliga-tander-falska-loften/</guid>
<description><![CDATA[Jemen är:
ett av världens minst utvecklade länder
andel analfabeter: 49,7 %
andel undernärda: 3]]></description>
<content:encoded><![CDATA[<p><strong>Jemen är:</strong><br />
ett av världens minst utvecklade länder<br />
andel analfabeter: 49,7 %<br />
andel undernärda: 37 %<br />
barnadödlighet: vart tionde barn</p>
<p> <br />
lycklig mun med dåliga tänder</p>
<p><strong>Sverige har:</strong><br />
tillgång till rent dricksvatten: 100 %<br />
barnadödlighet: 3 barn av 1000<br />
andel alkoholister i befolkningen: 3 %<br />
antal självmord: 1300 personer/år</p>
<p> <br />
lycklig mun med falska löften</p>
<h6><a href="http://www.globalis.se"><span style="color:#808080;">www.globalis.se</span></a></h6>
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<title><![CDATA[Supertidig morgon!]]></title>
<link>http://stumpan.wordpress.com/?p=2039</link>
<pubDate>Mon, 13 Oct 2008 15:27:01 +0000</pubDate>
<dc:creator>mamman</dc:creator>
<guid>http://stumpan.pt.wordpress.com/2008/10/13/supertidig-morgon/</guid>
<description><![CDATA[Huvva vad tidigt jag vaknade i morse. Inte av mig själv - nix. Utan av mobillarmet som gick igång ]]></description>
<content:encoded><![CDATA[<p>Huvva vad tidigt jag vaknade i morse. Inte av mig själv - nix. Utan av mobillarmet som gick igång klockan 05.00.</p>
<p>Pappan och jag blev nämligen kvar i stugan i går kväll. Han hade uppdateringar att göra till jobbet, och dessa behövde köras kring midnatt... Så vi bestämde raskt att sova kvar, och åka in tidigt istället.</p>
<p>Ett lätt val då - lite kämpigare att gå upp nu ;-)</p>
<p>Idag är kollegan hemma och vabbar, så jag ska rodda ihop gruppen själv. Det ska väl gå - lite stressigt att få ihop veckans läxor, samtidigt som veckobrevet ska skrivas. Vi brukar dela på den uppgiften annars, då det är rätt tidskrävande. Men... det får väl gå ;-)</p>
<p>Jag har någon håltimme på förmiddagen då 5:orna har hemkunskap och 4:orna musik.... stress, stress, stress...</p>
<p>I eftermiddag kan jag dock gå hem och lägga mig raklång på sängen en liten stund, innan middagen ska fixas. *längtar*</p>
<p>Sedan är det plugg som gäller igen....</p>
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<title><![CDATA[Ex-District Counsellor of Ghancheh Passed away in a Traffic Accident ]]></title>
<link>http://hunzatimes.wordpress.com/?p=924</link>
<pubDate>Mon, 13 Oct 2008 14:00:50 +0000</pubDate>
<dc:creator>hunzatimes</dc:creator>
<guid>http://hunzatimes.pt.wordpress.com/2008/10/13/ex-district-counsellor-of-ghancheh-passed-away-in-a-traffic-accident/</guid>
<description><![CDATA[Skardu:Ex-District Counsellor of Ghancheh Moulana Bashir passed away.He was injured in a traffic acc]]></description>
<content:encoded><![CDATA[<p>Skardu:Ex-District Counsellor of Ghancheh Moulana Bashir passed away.He was injured in a traffic accident with a van on the way of Ghwadeh ( Skardu).He was seriously injured and passed away before reaching Hospital.This is a huge loss of nation.Late Moulana Bashir was a great leader leader of Ghancheh.</p>
<p>Hunzatimes prays  for the soul of the deceased.</p>
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<title><![CDATA[good stuff, frustration]]></title>
<link>http://courtneyrebecca.wordpress.com/?p=212</link>
<pubDate>Mon, 13 Oct 2008 12:07:36 +0000</pubDate>
<dc:creator>courtneyrebecca</dc:creator>
<guid>http://courtneyrebecca.pt.wordpress.com/2008/10/13/good-stuff-frustration/</guid>
<description><![CDATA[I had a good weekend. Insanely busy, but good. Here&#8217;s the rundown: middle school night, birthd]]></description>
<content:encoded><![CDATA[<p>I had a good weekend. Insanely busy, but good. Here's the rundown: middle school night, birthday breakfast with youth group kid, Abilene High football game, church, potluck, grad school paper, laundry, dishes, etc. I did have time to take a three hour nap yesterday, but that made me unable to sleep last night, and now I feel exhausted again. Not cool.</p>
<p>I'm so tired of working full time and going to school almost full time. I want to do one or the other. Okay, I just want to do grad school. I'm so overwhelmed with both things that I'm not fully invested in either. Plus I have Jason, the youth group, and friends on top of that. Every weekend I get wrapped up in graduate school, and it is utterly disappointing to go back to work on Monday doing something that is completely unrelated. I need a library job so bad. I recently looked at some librarian jobs just to gauge what I need to be doing to be able to get a job once I graduate. Oh, I need two years of professional experience? Great. I have none. So I'll have my masters degree, and still have to work as a staff person instead of a librarian for a couple of years just so I'll be able to get a job later. Great. Good thing my working at the ACU Library counts for nothing since I was a student worker. Wonderful. I'm frustrated.</p>
<p>Well, I guess I just have to deal with it and go to work today. Bleh.</p>
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<title><![CDATA[Im Schatten der Nacht ( 23/ger )]]></title>
<link>http://smi7.wordpress.com/?p=705</link>
<pubDate>Mon, 13 Oct 2008 06:30:02 +0000</pubDate>
<dc:creator>smi7</dc:creator>
<guid>http://smi7.pt.wordpress.com/2008/10/13/im-schatten-der-nacht-23ger/</guid>
<description><![CDATA[Fortsetzung von ( 22 ) weiter mit ( 24 )
Pünktlich um 19.00 Uhr eröffnete Labbock die Pressekonfer]]></description>
<content:encoded><![CDATA[<p><span style="color:#ff6600;">Fortsetzung von ( 22 ) weiter mit <a title="24" href="http://smi7.wordpress.com/2008/10/10/im-schatten-der-nacht-24ger/" target="_self">( 24 )</a></span></p>
<p>Pünktlich um 19.00 Uhr eröffnete Labbock die Pressekonferenz. Das diese einen Aufstieg für ihn bedeutete war so sicher wie das Amen in der Kirche. Am nächsten Tag erschien es in der Tagespresse als Aufmacher</p>
<p style="text-align:justify;"><span style="text-decoration:line-through;"><em>--- Exxprezz --- Aktuell   	     * 11. Dezember 1995 	Seite - 1 -</em></span></p>
<p style="text-align:justify;"><span style="text-decoration:line-through;"><em>Es ist endlich Vorbei!!!<br />
Tschanzberg/Spandoverhaven</em></span></p>
<p style="text-align:justify;"><span style="text-decoration:line-through;"><em>So kurz vor Weihnachten scheint es wie ein Wunder. Das Schrecken der vergangenen Tage und Monate der unsere Region  erschütterte, scheint endlich ein Ende zu haben. Am gestrigen Vormittag wurde der Entführer der  siebenjährigen Marie in einer Pension, kurz vor der Tschechischen - Grenze, festgenommen. Der Täter Sascha B. steht wie die Polizei berichtet noch mit einer Menge weitern Verbrechen in zusammenhang, weshalb vorläufig keine weiteren Angaben gemacht wurden. Marie befindet sich nun schon seit mehrern Tagen in psychologischer Betreuung, laut Aussage der Ärtzte braucht es seine Zeit, bis das Mädchen die Sache verarbeiten kann...<br />
(S. Waldorf)</em></span></p>
<p><!--more Weiterlesen ...--></p>
<p>Als Jona  erfuhr das es wieder passiert war, aber sie den Täter endlich hatten, ging sie fast an die Decke und wollte Gerechtigkeit. Es war das erste Mal das Jona wirklich zu seiner Familie stand. Jona war da und nahm ihn in den Arm, dass es soweit kommen musste, war auch an ihm nicht spurlos vorbei gegangen.</p>
<p>Das erste was Erik am nächsten Morgen erwartete war ein Psychologe. Er mochte ihn nicht das machte er ihm deutlich klar und mit Büchern, Wecker und Bettpfanne bewaffnet jagte er ihn aus seinem Zimmer. Wenn er reden wollte würde er etwas sagen und im Moment wollte er alles vergessen. Er hätte ihn schwer verletzen können, aber es war ihm vollkommen egal.<br />
Seine Eltern sagten, daß es doch das Beste wäre wenn er sich nur mit Dr. Mark Phillipps unterhielte mehr brauchte er nicht tuen. Aber Erik wollte nur schlafen. In zwei Tagen sollte er entlassen werden. Trotz seines Verbotes, hatte Caroline sich mit Erik´s Freunden organisiert um ihn im Krankenhaus zu besuchen. Ihnen war nur bekannt das Erik, nach seiner Rückkehr zusammen gebrochen war und jetzt, wieder ansprechbar war. Die halbe Klasse stürmte das Krankenzimmer, aber nur in kleinen  Grüppchen von vier Personen um Genesungswünsche zu überbringen und ein bißchen zu reden. Sogar Thorsten Franka war dabei. Natürlich gab es eine Menge Geschenke.<br />
„Und, wann ist das nächste Spiel!”<br />
„Erst nächstes Jahr, Februar. Du hast also eine Menge Zeit bis dahin.”<br />
„Ich hab hiermit nicht gerechnet, aber es ist schön!” Erik war wortkarg schien abwesend. So blaß sah er aus.</p>
<p>Erik beklagte sich über Kopfschmerzen, er hatte ein zwei Nächte lang Nasenbluten. Sie gingen zum Augenarzt, der Erik aufgrund seiner schlechten Augen eine Brille verschrieb. Erik fand es nicht so toll aber es ging ihm besser, später wollte er Kontaklinsen tragen, vorläufig mußte die Brille reichen.<br />
Im Gespräch mit Jona, Suza und Katleen glaubte niemand Erik´s Amnesie, aber Phillipps glaubte ihn, wahrscheinlich um eine Vertrauensbasis zu haben. Erik flüchtigte sich in eine Traumwelt, doch Marie verstand ihn. Er vergraulte jeglichen weiteren Psychologen. Sie sollte ihn überzeugen doch mal mit einem zu sprechen. Es verfehlte die Wirkung nicht. Maries Familie lernte Erik kennen, sie hatten einen guten Eindruck von ihm als sie am Nachmittag nach Tschanzberg zurück fuhren. Es war der Tag seiner Entlassung und er freute sich auf  Caroline. Nicolas war auf Abstand gehalten worden, sie mußten sich erst wieder annähern, da zu gehörten auch Flachsereien.<br />
Kathleen sprach mit Suza, ob sie schon einen Arzt für Erik´s Probleme gefunden hatten, den Grund für ihre Sorgen verschwieg sie. Trotz Erik´s Ablehnung, versuchte sie ihm zu helfen. Falk Fischer, war Psychologe, ein Freund der Familie, der eine Hilfseinrichtung für Jugendliche betreute, dieses hatte sie ihm bewußt verschwiegen.  Ob Falk etwas erreichen konnte war fraglich, aber er hatte mehr Ahnung als sonst wer, den sie kannten. Am Abend führte sie mit Falk ein Gespräch.</p>
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<title><![CDATA[I have fans!]]></title>
<link>http://doxologica.wordpress.com/?p=396</link>
<pubDate>Mon, 13 Oct 2008 01:39:31 +0000</pubDate>
<dc:creator>Clint</dc:creator>
<guid>http://doxologica.pt.wordpress.com/2008/10/12/i-have-fans/</guid>
<description><![CDATA[So, I have a proofreading fan and an anonymous past acquaintance that changes his display name every]]></description>
<content:encoded><![CDATA[<p>So, I have a proofreading fan and an anonymous past acquaintance that changes his display name every time he runs out of insults. I must be really worthy of others' valuable time.</p>
<p>On another note. I <em>am</em> a hypocrite. I <em>am</em> arrogant. I <em>am</em> hateful. My personal character does not embody Christ's teachings in many aspects of my life (I pray that it continues to change). To point to some perceived sinfulness in my life only helps me, it does not hinder. It causes me to be more aware of potential/actual sins in my life. Because I am all of those things and so much more, my only hope rests in the scarred hands of a merciful Savior and the righteousness that He won for me. It is the same for my two recent fans as well.</p>
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<title><![CDATA[Lojal fru...]]></title>
<link>http://stumpan.wordpress.com/?p=2033</link>
<pubDate>Sun, 12 Oct 2008 21:40:24 +0000</pubDate>
<dc:creator>mamman</dc:creator>
<guid>http://stumpan.pt.wordpress.com/2008/10/12/lojal-fru/</guid>
<description><![CDATA[Det är väl självklart att man är lojal mot sin man som gift&#8230; men det finns gränser. Den v]]></description>
<content:encoded><![CDATA[<p>Det är väl självklart att man är lojal mot sin man som gift... men det finns gränser. Den våldtäktsdömde Tito Beltrans fru;<a href="http://www.expressen.se/Nyheter/1.1331095/tito-beltran-haktet-ar-obehagligt" target="_blank"> <strong>Jenny Beltran</strong></a> uttalar sig nu i pressen:</p>
<p><em>"Det vi har gått igenom vill ingen människa vara med om. Det är fullkomligt vidrigt. Han har jagats som ett byte. Den här processen har stulit flera år av vårt liv."</em></p>
<p>Jenny, Lojala Jenny... ska vi vända på dina argument en liten stund?</p>
<p><em>"Det vi har gått igenom vill ingen människa vara med om</em>..." Nej - det ville nog varken den sk. "barnflickan" eller den lilla 6-åringen heller. De fick ingen chans att välja.</p>
<p><em>"Det är fullkomligt vidrigt"</em>...  Ja visst! Pedofili är vidrigt. Våldtäkter är vidrigt. Det stämmer Jenny!</p>
<p><em>"Han har jagats som ett byte"</em>.. Det är nog exakt den känslan barnflickan hade när hon kände tyngden av Tito ovanpå sin kropp... ett byte!</p>
<p><em>"Den här processen har stulit flera år av vårt liv" </em>- Hur många år av en liten 6-årings liv har TIto stulit pga sina pedofila övergrepp? Hur många år från barnflickan som förlorade sin oskuld i en våldtäkt? De ska leva med Titos övergrepp resten av sina liv...</p>
<p>Det här håller inte Jenny. Du är snart färdig jurist... Din man är en våldtäktsdömd pedofil. Väx upp nu!</p>
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<title><![CDATA[MUNDOS PARALELOS]]></title>
<link>http://elsonidoylafuria.wordpress.com/?p=988</link>
<pubDate>Sun, 12 Oct 2008 20:12:43 +0000</pubDate>
<dc:creator>elsonidoylafuria</dc:creator>
<guid>http://elsonidoylafuria.pt.wordpress.com/2008/10/12/mundos-paralelos/</guid>
<description><![CDATA[
 El tipejo de la imagen es  Richard S. Fuld, responsable de Lehman y dueño de un careto de vill]]></description>
<content:encoded><![CDATA[<p><a href="http://elsonidoylafuria.files.wordpress.com/2008/10/20081012elpneglse_3.jpg"><img class="alignleft size-large wp-image-987" title="20081012elpneglse_3" src="http://elsonidoylafuria.wordpress.com/files/2008/10/20081012elpneglse_3.jpg?w=450" alt="" width="450" height="330" /></a></p>
<p> El tipejo de la imagen es  Richard S. Fuld, responsable de Lehman y dueño de un careto de villano propio de un comic de la Marvel.  A un tipo con esta cara uno se lo imagina pegándote un tiro por la espalda, ordenando que los helicopteros cobra fumiguen una aldea vietnamita, o cortándote los dedos de la mano a machetazos por orden de la familia Caprile.</p>
<p>A partir de ahora, cuando vayamos al banco, habrá que pedir una foto del responsable para quedarnos más tranquilos. </p>
<p>No deja de ser curioso que frente a un universo de avaricia y caos, la basca haya reaccionado  asociándose en masa a comunidades virtuales, metiéndose un chute diario de emoticones, besos y cariñitos. El mundo real es una caca, pero en facebook  el personal es guay, chachi y se quiere mogollón. No hay ladrones, ni hijosdeputa. Bueno, miento... Los hay, pero en las fotos disimulan. No como Richard S. Fuld.</p>
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<title><![CDATA[O Batismo no Espírito Santo é apenas uma Teoria ?]]></title>
<link>http://presentepravoce.wordpress.com/?p=2458</link>
<pubDate>Sun, 12 Oct 2008 19:41:09 +0000</pubDate>
<dc:creator>presentepravoce</dc:creator>
<guid>http://presentepravoce.pt.wordpress.com/2008/10/12/o-batismo-no-espirito-santo-e-apenas-uma-teoria/</guid>
<description><![CDATA[
Teoria absurda é afirmar que uma verdade Bíblica seria apenas uma teoria Carismática.
MAS FOI ES]]></description>
<content:encoded><![CDATA[<blockquote>
<h2 style="text-align:justify;">Teoria absurda é afirmar que uma verdade Bíblica seria apenas uma teoria Carismática.</h2>
<h1 style="text-align:center;"><span style="color:#ff0000;">MAS FOI ESTA A AFIRMAÇÃO </span></h1>
<h1 style="text-align:center;"><a title="LINK PARA A AFIRMAÇÃO." href="http://intribulationepatientes.wordpress.com/2008/09/30/o-batismo-no-espirito-nao-se-confunde-com-o-sacramento-da-crisma/" target="_blank"><span style="color:#ff0000;">QUE ENCONTREI NESTE LINK</span></a></h1>
<h2 style="text-align:center;"><span style="color:#0000ff;">CLICK E LEIA </span></h2>
<h2 style="text-align:justify;">Este texto abaixo é uma resposta a uma afirmação do Jovem Responsável pelo Blog "Pacientes na Tribulação", porque lançou um desafio aos Carismáticos para que lhe provem que Deus realmente nos Batiza com seu Espírito Santo, Porém o mesmo apaga todo e qualquer comentário que lhe é enviado como se nenhum carismático ou qualquer outra pessoa lhe tivesse dito qualquer coisa a este respeito.</h2>
<h2 style="text-align:justify;">Mantendo assim a sua palavra como suprema e portanto imbatível.</h2>
<h2 style="text-align:justify;">Um desafio não respondido e portanto declarando o oponente como perdedor.</h2>
<h3 style="text-align:justify;">veja as minhas respostas neste Blog, já que meus comentários a este respeito em outros blog's foram apagados, CLICK  e leia diversas respostas para este tema.</h3>
<h3 style="text-align:center;"><a title="Batismo no Espirito Santo." href="http://presentepravoce.wordpress.com/?s=batismo+no+espirito+santo" target="_blank">O BATISMO NO ESPÍRITO SANTO É REAL !</a></h3>
<p style="text-align:center;">http://presentepravoce.wordpress.com/?s=batismo+no+espirito+santo</p>
<h3 style="text-align:center;">.</h3>
</blockquote>
<h1><span style="color:#ff0000;">COMENTÁRIO POSTADO </span></h1>
<h1><span style="color:#ff0000;">como resposta<br />
</span></h1>
<p><cite>On Outubro 12, 2008 at 4:52 pm presentepravoce Said: </cite> <em></em></p>
<p><em>Your comment is awaiting moderation.</em></p>
<h3 style="text-align:justify;"><span style="color:#800080;">[...]...Os textos grifados entre colchetes são afirmações do Blog em questão no qual este comentário foi postado no link que o redireciona ao texto chave...[...]</span></h3>
<h2 style="text-align:justify;">Sizenando<br />
Olá amigos, é um prazer Vê-los novamente.</h2>
<h2 style="text-align:justify;">[...] - <a title="PACIÊNTES NA TRIBULAÇÃO." href="http://intribulationepatientes.wordpress.com/2008/09/30/o-batismo-no-espirito-nao-se-confunde-com-o-sacramento-da-crisma/#comment-245" target="_blank">a fim de demonstrar o quanto é absurda a teoria do “batismo no Espírito</a>”.[...]</h2>
<h2 style="text-align:justify;">Vamos falar de “TEORIA”</h2>
<h2 style="text-align:justify;">Teoria é algo que não existe, mas pelo que vejo todos nós concordamos que o Batismo no Espírito Santo é algo bem real, o que difere em nosso pensamento é então a sua Criação.</h2>
<h2 style="text-align:justify;">Você diz que os protestantes inventaram o Batismo no Espírito Santo, logo não seria Divino e sim totalmente humano e portanto execrável.<br />
Concordo em numero e grau que tudo que for invenção humana, devemos abolir da Igreja.</h2>
<h2 style="text-align:justify;">Porém estas palavras são Bíblicas e aparecem nas sagradas escrituras, pela primeira vez quando São João Batista diz:<br />
(São João 1,33)</h2>
<h2 style="text-align:justify;">[...] Este é quem Batiza no Espírito Santo. [...]</h2>
<h2 style="text-align:justify;">Se é Jesus quem Batiza no Espírito Santo, logo não seria uma invensão humana, muito menos dos tais protestantes.</h2>
<h2 style="text-align:justify;">Mas de onde João Batista tirou estas palavras ?<br />
Disse ele:</h2>
<h2 style="text-align:justify;">[...] Aquele que me mandou batizar em água…[...]</h2>
<h2 style="text-align:justify;">Quem seria este “Aquele”, certamente ele estava falando do próprio Criador de todas as coisas, que falou com João em particular sobre algo que nunca tinha sido dito antes, porém entendiam-se claramente que ele falava de estar mergulhados na presença da graça de Deus, porém, o resultado desta atitude ninguém sabia o que seria.</h2>
<h2 style="text-align:justify;">Mesmo havendo citações bíblicas no velho testamento, Jesus explicou como isto aconteceria a seus Discípulos desde o primeiro dia até o ultimo “Dia de Pentecostes”.<br />
Porque começaram a segui-lo com a promessa de serem Batizados no Espírito Santo, logo é o que buscavam em Jesus e terminou no pentecostes que realmente foi o cumprimento desta promessa para eles.</h2>
<h2 style="text-align:justify;">Então podemos resumir a sua “teoria” em algo que os discipulos de Jesus buscaram e queriam desde o momento que João os mandou segui-lo, até o momento que aquela chama de fogo repousou em seus corações.</h2>
<h2 style="text-align:justify;">Uma teoria tão real como a Igreja que existe hoje, porque se aqueles discipulos não tivessem acreditado em João e não tivessem seguido Jesus, não teriam recebido nada e não existiria Igreja hoje.</h2>
<h2 style="text-align:justify;">Teoria meu caro Márcio é dizer que Deus é uma Teoria,<br />
Vejo que você não tem a minima fé, porque diz que uma ação Divina é apenas teoria, pobre Nicodemos, tanta sabedoria humana, mas acabou rejeitando a sabedoria Divina que lhe daria a salvação.</h2>
<h2 style="text-align:justify;">[...] <a title="Confira esta afirmação." href="http://intribulationepatientes.wordpress.com/2008/09/30/o-batismo-no-espirito-nao-se-confunde-com-o-sacramento-da-crisma/#comment-245" target="_blank">No “batismo no Espírito” não se usa óleo nenhum</a> [...] -</h2>
<h2 style="text-align:justify;">Logo não devemos confundir uma simples oração invocando a presença de Deus em minha vida e de meus Irmãos, desejando permanecer sempre submersos na graça de Deus com a administração de uma Sacramento único que simboliza apenas o princípio de uma vida inteira plena da presença de Deus. O que fazemos é simplesmente o que foi proposto no sacramento do crisma, nos tornamos soldados de Cristo que vão a luta todos os dias.</h2>
<h2 style="text-align:justify;">Treinam quando não estão em batalha, se alimentam, saciam a sede, preparam suas armas ou então serão presas fáceis para seus inimigos.</h2>
<h2 style="text-align:justify;">Leia a Bíblia, e por favor não faça uma afirmação absurda como esta, de dizer que um texto bíblico aceito pela Igreja como inpirado e base de toda a nossa fé, e que faz parte até mesmo do “CREDO” que professamos, seria apenas uma “TEORIA” carismática.</h2>
<h2 style="text-align:justify;">Está é muito simplória, pra não dizer herética.<br />
uma negação de uma verdade Bíblica é heresia e se você negar a Bíblia será mais heresia ainda.</h2>
<h2 style="text-align:justify;">Eu até aceitaria o que você disse sobre os Carismáticos terem copiado o Batismo no Espirito Santo dos protestantes, desde que voce aceite que os protestantes copiaram o Batismo no Espírito Santo dos Católicos que viveram a palavra de Deus como ela é “AINDA HOJE” por mil e quinhentos anos antes de Lutero existir.<br />
E jamais aceito que digam que as palavras de Deus são uma “TEORIA”.</h2>
<h2 style="text-align:justify;">(Hebreus 4,12)<br />
Porque a palavra de Deus é viva, eficaz, mais penetrante do que uma espada de dois gumes e atinge até a divisão da alma e do corpo, das juntas e medulas, e discerne os pensamentos e intenções do coração.<br />
<a rel="nofollow" href="http://www.bibliacatolica.com.br/busca/01/1/juntas+e+medulas">http://www.bibliacatolica.com.br/busca/01/1/juntas+e+medulas</a></h2>
<h2 style="text-align:justify;">Fique com Deus.</h2>
<h1>Retorne ao post em</h1>
<h1><a title="PRESENTEPRAVOCÊ." href="http://presentepravoce.wordpress.com/2008/10/12/o-batismo-no-espirito-santo-e-apenas-uma-teoria/" target="_blank">presentepravocê:</a></h1>
<p>http://presentepravoce.wordpress.com/2008/10/12/o-batismo-no-espirito-santo-e-apenas-uma-teoria/</p>
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<title><![CDATA[ed...]]></title>
<link>http://lisbethblog.wordpress.com/?p=995</link>
<pubDate>Sun, 12 Oct 2008 17:42:07 +0000</pubDate>
<dc:creator>lisbeth91</dc:creator>
<guid>http://lisbethblog.pt.wordpress.com/2008/10/12/ed/</guid>
<description><![CDATA[
]]></description>
<content:encoded><![CDATA[<p style="text-align:center;"><img src="http://kep01.fotoalbum.hu/pictures/picturezoom/2008/10-12/lisbeth/No_one_wants_to_be_FAT_by_ColletePressPlay_194012.jpg" border="0" alt="" width="515" height="796" /></p>
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<title><![CDATA['08]]></title>
<link>http://righttofashion.wordpress.com/?p=171</link>
<pubDate>Sun, 12 Oct 2008 15:07:28 +0000</pubDate>
<dc:creator>righttofashion</dc:creator>
<guid>http://righttofashion.pt.wordpress.com/2008/10/12/08/</guid>
<description><![CDATA[
]]></description>
<content:encoded><![CDATA[<p><a title="Denne bloggen er nominert til Moteblogg 08" href="http://spesial.msn.no/moteblogg08"><img src="http://spesial.msn.no/moteblogg08/knapp/knapp_rektangel_svart.gif" border="0" alt="Denne bloggen er nominert til Moteblogg 08" width="126" height="98" /></a></p>
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<title><![CDATA[Leitura de Roberto Benigni]]></title>
<link>http://fragmentosdevida.wordpress.com/?p=64</link>
<pubDate>Sun, 12 Oct 2008 15:06:43 +0000</pubDate>
<dc:creator>malu79</dc:creator>
<guid>http://fragmentosdevida.pt.wordpress.com/2008/10/12/a-biblia-noite-e-dia-leitura-de-roberto-benigni-sapo-videos/</guid>
<description><![CDATA[O cardeal secretário de Estado do Vaticano, Tarcisio Bertone, fechou ontem, dia 11 de Outubro,  a ]]></description>
<content:encoded><![CDATA[<p>O cardeal secretário de Estado do Vaticano, Tarcisio Bertone, fechou ontem, dia 11 de Outubro,  a maratona de leitura da Bíblia na televisão, que começou a 5 de Outubro com o Papa Bento XVI e foi transmitida pela rede de TV pública "Rai" da Basílica de Santa Cruz de Jerusalém, em Roma.</p>
<p>De entre todos os que leram a Bíblia, há de de facto um que, pela sua genialidade, encanta...</p>
<p>Leu o capítulo <a title="Cap 4 Genesis" href="http://www.bibliacatolica.com.br/01/1/4.php" target="_blank">4</a> e <a title="Cap 5 Genesis" href="http://www.bibliacatolica.com.br/01/1/5.php" target="_blank">5</a> dos Génesis</p>
<p style="text-align:center;">[vodpod id=Groupvideo.1657722&#38;w=425&#38;h=350&#38;fv=]</p>
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<title><![CDATA[Burushaski Language]]></title>
<link>http://hunzatimes.wordpress.com/?p=890</link>
<pubDate>Sun, 12 Oct 2008 10:11:44 +0000</pubDate>
<dc:creator>hunzatimes</dc:creator>
<guid>http://hunzatimes.pt.wordpress.com/2008/10/12/burushaski-language/</guid>
<description><![CDATA[Burushaski is a language isolate not known to be related to any other language of the world. It ]]></description>
<content:encoded><![CDATA[<p><strong><span>Burushaski</span></strong><span><span> </span></span><span>is a<span> </span><a title="Language isolate" href="http://en.wikipedia.org/wiki/Language_isolate"><span>language isolate</span></a><span> </span>not known to be related to any other language of the world.<span> </span>It is spoken by some 87,000 (as of 2000)<span> </span><a title="Burusho" href="http://en.wikipedia.org/wiki/Burusho"><span>Burusho</span></a><span> </span>people in the<span> </span><a title="Hunza Valley" href="http://en.wikipedia.org/wiki/Hunza_Valley"><span>Hunza</span></a>,<a title="Nagar Valley" href="http://en.wikipedia.org/wiki/Nagar_Valley"><span>Nagar</span></a>,<span> </span><a title="Yasin Valley" href="http://en.wikipedia.org/wiki/Yasin_Valley"><span>Yasin</span></a>, and parts of the<span> </span><a title="Gilgit Valley" href="http://en.wikipedia.org/wiki/Gilgit_Valley"><span>Gilgit</span></a><span> </span>valleys in the<span> </span><a title="Northern Areas" href="http://en.wikipedia.org/wiki/Northern_Areas"><span>Northern Areas</span></a><span> </span>in<span> </span><a title="Pakistan" href="http://en.wikipedia.org/wiki/Pakistan"><span>Pakistan</span></a>. It is also spoken by some 300 speakers in<span> </span><a title="Srinagar" href="http://en.wikipedia.org/wiki/Srinagar"><span>Srinagar</span></a>,<span> </span><a title="India" href="http://en.wikipedia.org/wiki/India"><span>India</span></a>.<span> </span>Other names for the language are Kanjut (Kunjoot), Werchikwār, Boorishki, Brushas (Brushias) and Miśa: ski.</span></p>
<p><span>Today Burushaski contains numerous<span> </span><a title="Loanword" href="http://en.wikipedia.org/wiki/Loanword"><span>loanwords</span></a><span> </span>from<span> </span><a title="Urdu" href="http://en.wikipedia.org/wiki/Urdu"><span>Urdu</span></a><span> </span>(including<span> </span><a title="English language" href="http://en.wikipedia.org/wiki/English_language"><span>English</span></a><span> </span>and<span> </span><a title="Sanskrit language" href="http://en.wikipedia.org/wiki/Sanskrit_language"><span>Sanskrit</span></a><span> </span>words received via Urdu), and from neighboring<span> </span><a title="Dardic languages" href="http://en.wikipedia.org/wiki/Dardic_languages"><span>Dardic languages</span></a><span> </span>such as<span> </span><a title="Khowar language" href="http://en.wikipedia.org/wiki/Khowar_language"><span>Khowar</span></a><span> </span>and<span> </span><a title="Shina language" href="http://en.wikipedia.org/wiki/Shina_language"><span>Shina</span></a>, as well as a few from<span> </span><a title="Turkic languages" href="http://en.wikipedia.org/wiki/Turkic_languages"><span>Turkic languages</span></a><span> </span>and from the neighboring<span> </span><a title="Sino-Tibetan languages" href="http://en.wikipedia.org/wiki/Sino-Tibetan_languages"><span>Sino-Tibetan</span></a><span> </span>language<span> </span><a title="Balti language" href="http://en.wikipedia.org/wiki/Balti_language"><span>Balti</span></a>, but the original vocabulary remains largely intact. The Dardic languages also contain large numbers of loanwords from Burushaski.</span></p>
<p><span>There are three divergent dialects, named after the main valleys:<span> </span><a title="Hunza Valley" href="http://en.wikipedia.org/wiki/Hunza_Valley"><span>Hunza</span></a>,<span> </span><a title="Nagar Valley" href="http://en.wikipedia.org/wiki/Nagar_Valley"><span>Nagar</span></a>, and<span> </span><a title="Yasin Valley" href="http://en.wikipedia.org/wiki/Yasin_Valley"><span>Yasin</span></a><span> </span>(also called Werchikwār). The dialect of Yasin is thought to be the least affected by<span> </span><a title="Language contact" href="http://en.wikipedia.org/wiki/Language_contact"><span>contact with neighboring languages</span></a><span> </span>and is generally less similar to the other two than those are to each other; nevertheless all three dialects are mutually intelligible.</span></p>
<p><strong>Relationships</strong></p>
<p><span>No connection has been established between Burushaski and any other language or language family. Several attempts have been made to establish a genealogic relationship between Burushaski and the<span> </span><a title="North Caucasian languages" href="http://en.wikipedia.org/wiki/North_Caucasian_languages"><span>Caucasic</span></a><span> </span>languages,<sup><a href="http://en.wikipedia.org/wiki/Burushaski_language#cite_note-2%23cite_note-2"><span>]</span></a></sup><span> </span>or to include Burushaski in the<span> </span><a title="Dené-Caucasian languages" href="http://en.wikipedia.org/wiki/Den%C3%A9-Caucasian_languages"><span>Dené-Caucasian</span></a>proposal. <a title="George van Driem" href="http://en.wikipedia.org/wiki/George_van_Driem"><span>George van Driem</span></a><span> </span>attempted to establish links between Burushaski and<span> </span><a title="Yeniseian languages" href="http://en.wikipedia.org/wiki/Yeniseian_languages"><span>Yeniseian</span></a><span> </span>(another putative member of Dene-Caucasian) in a language family he calls<span> </span><em><a title="Karasuk languages" href="http://en.wikipedia.org/wiki/Karasuk_languages"><span>Karasuk</span></a>.</em><span> </span>However, in 2008 Yeniseian was convincingly shown to be related to<span> </span><a title="Na-Dene languages" href="http://en.wikipedia.org/wiki/Na-Dene_languages"><span>Na-Dene</span></a><span> </span>in a<span> </span><a title="Dene-Yeniseian languages" href="http://en.wikipedia.org/wiki/Dene-Yeniseian_languages"><span>Dene-Yeniseian</span></a>family, and the evidence does not appear to extend to Burushaski. An attempt to link Burushaski to the<span> </span><a title="Paleo-Balkan languages" href="http://en.wikipedia.org/wiki/Paleo-Balkan_languages"><span>Paleo-Balkan</span></a><span> </span>and<span> </span>Balto-Slavic languages has also been made.<span> </span>None of these efforts have met with scholarly acceptance.</span></p>
<p><span>Following Berger (1956), the<span> </span><em><a title="The American Heritage Dictionary of the English Language" href="http://en.wikipedia.org/wiki/The_American_Heritage_Dictionary_of_the_English_Language"><span>American Heritage</span></a></em><span> </span>dictionaries suggested that the word<span> </span><em>*abel</em><span> </span>(apple), the only name for a fruit (tree) reconstructed for<span> </span><a title="Proto-Indo-European language" href="http://en.wikipedia.org/wiki/Proto-Indo-European_language"><span>Proto-Indo-European</span></a>, may have been borrowed from a language ancestral to Burushaski. (Today "apple" and "apple tree" are /balt/ in Burushaski.) Others, however, reconstruct the Proto-Indo-European word for "apple (tree)" as<span> </span><em>*mel-</em>, while yet others don't think Proto-Indo-European had a word for "apple" at all and consider the different words of different Indo-European subgroups to be separate loans from different unidentified non-Indo-European languages.</span></p>
<p><strong>Writing System</strong></p>
<p><span>Usually Burushaski is not written. Occasionally, the<span> </span><a title="Urdu" href="http://en.wikipedia.org/wiki/Urdu"><span>Urdu</span></a><span> </span>version of the<span> </span><a title="Arabic alphabet" href="http://en.wikipedia.org/wiki/Arabic_alphabet"><span>Arabic alphabet</span></a><span> </span>is used, but a fixed orthography does not exist.<a title="Partawi Shah" href="http://en.wikipedia.org/wiki/Partawi_Shah"><span>Partawi Shah</span></a><span> </span>has written poetry in Burushaski in the Arabic alphabet.</span></p>
<p><span><a title="Tibet" href="http://en.wikipedia.org/wiki/Tibet"><span>Tibetan</span></a><span> </span>sources record a<span> </span><em>Bru-sá</em><span> </span>language of the Gilgit valley, which appears to have been Burushaski. The<span> </span><em>Bru-sá</em><span> </span>are credited with bringing the<span> </span><a title="Bön" href="http://en.wikipedia.org/wiki/B%C3%B6n"><span>Bön</span></a><span> </span>religion to </span><span>Tibet</span><span> and </span><span>Central Asia</span><span>, and their script is alleged to have been the ancestor of the<span> </span><a title="Tibetan alphabet" href="http://en.wikipedia.org/wiki/Tibetan_alphabet"><span>Tibetan alphabet</span></a>. Thus Burushaski may once have been a significant<span> </span><a title="Literary language" href="http://en.wikipedia.org/wiki/Literary_language"><span>literary language</span></a>. However, no<span> </span><em>Bru-sá</em><span> </span>manuscripts are known to have survived. </span></p>
<p><span>Linguists working on Burushaski use various makeshift transcriptions based on the Latin alphabet, most commonly that by Berger (see below), in their publications. The </span><span>Burushaski</span><span> </span><span>Research</span><span> </span><span>Academy</span><span>, in cooperation with<span> </span><a title="Karachi" href="http://en.wikipedia.org/wiki/Karachi"><span>Karachi</span></a><span> </span></span><span>University</span><span>, has recently published the first volume (A to<span class="unicode">C̣</span>) of a Burushaski-Urdu Dictionary using this transcription.</span></p>
<p><strong>Phonology</strong></p>
<p><span>Burushaski primarily has five vowels, /i e a o u/. Various contractions result in long vowels; stressed vowels (marked with acute accents in Berger's transcription) tend to be longer and less "open" than unstressed ones ([i e a o u] as opposed to<span> </span><span class="ipa">[</span></span><span class="ipa"><span>ɪ</span></span><span class="ipa"><span> </span></span><span class="ipa"><span>ɛ</span></span><span class="ipa"><span> </span></span><span class="ipa"><span>ʌ</span></span><span class="ipa"><span> </span></span><span class="ipa"><span>ɔ</span></span><span class="ipa"><span> </span></span><span class="ipa"><span>ʊ</span></span><span class="ipa"><span>]</span></span><span>). Long vowels also occur in loans and in a few onomatopoeic words (Grune 1998). All vowels have nasal counterparts in Hunza (in some expressive words) and in Nager (also in proper names and a few other words).</span></p>
<div>
<h2><span class="mw-headline"><span>Grammar</span></span></h2>
</div>
<p><span>Burushaski is a<span> </span><a title="Double-marking language" href="http://en.wikipedia.org/wiki/Double-marking_language"><span>double-marking language</span></a><span> </span>and word order is generally<span> </span><a title="Subject Object Verb" href="http://en.wikipedia.org/wiki/Subject_Object_Verb"><span>Subject Object Verb</span></a>.</span></p>
<p><span><a title="Noun" href="http://en.wikipedia.org/wiki/Noun"><span>Nouns</span></a><span> </span>in Burushaski are divided into four<span> </span><a title="Grammatical gender" href="http://en.wikipedia.org/wiki/Grammatical_gender"><span>genders</span></a>: human masculine, human feminine, countable objects, and uncountable ones (similar to<a title="Mass noun" href="http://en.wikipedia.org/wiki/Mass_noun"><span>mass nouns</span></a>). The assignment of a noun to a particular gender is largely predictable. Some words can belong both to the countable and to the uncountable class, producing differences in meaning: for example, when countable, /balt/ means "apple", when uncountable, it means "apple tree". (Grune 1998)</span></p>
<p><strong><span>Noun and Verbs</span></strong></p>
<p><span><span> </span></span><span><a title="Morphology (linguistics)" href="http://en.wikipedia.org/wiki/Morphology_(linguistics)"><span>morphology</span></a><span> </span>consists of the noun stem, a<span> </span><a title="Possession (linguistics)" href="http://en.wikipedia.org/wiki/Possession_(linguistics)"><span>possessive</span></a><span> </span><a title="Prefix (linguistics)" href="http://en.wikipedia.org/wiki/Prefix_(linguistics)"><span>prefix</span></a><span> </span>(mandatory for some nouns, and thus an example of inherent possession), and<span> </span><a title="Grammatical number" href="http://en.wikipedia.org/wiki/Grammatical_number"><span>number</span></a><span> </span>and<span> </span><a title="Declension" href="http://en.wikipedia.org/wiki/Declension"><span>case</span></a><span> </span><a title="Affix" href="http://en.wikipedia.org/wiki/Affix"><span>suffixes</span></a>. Distinctions in number are singular, plural, indefinite, and grouped. Cases include<span> </span><a title="Absolutive case" href="http://en.wikipedia.org/wiki/Absolutive_case"><span>absolutive</span></a>,<span> </span>ergative oblique, genitive, and several<span> </span><a title="Locative case" href="http://en.wikipedia.org/wiki/Locative_case"><span>locatives</span></a>; the latter indicate both location and direction and may be compounded.<a title="Verb" href="http://en.wikipedia.org/wiki/Verb"><span>verbs</span></a><span> </span>have three basic stems: past tense, present tense, and consecutive. The past stem is the citation form and is also used forum<span> </span>and<span> </span><a title="Nominalization" href="http://en.wikipedia.org/wiki/Nominalization"><span>nominalization</span></a>; the consecutive stem is similar to a past participle and is used for<span> </span><a title="Grammatical conjunction" href="http://en.wikipedia.org/wiki/Grammatical_conjunction"><span>coordination</span></a>.<span> </span><a title="Agreement (linguistics)" href="http://en.wikipedia.org/wiki/Agreement_(linguistics)"><span>Agreement</span></a><span> </span>on the verb has both<span> </span><a title="Nominative-accusative language" href="http://en.wikipedia.org/wiki/Nominative-accusative_language"><span>nominative</span></a><span> </span>and<span> </span><a title="Ergative-absolutive language" href="http://en.wikipedia.org/wiki/Ergative-absolutive_language"><span>ergative</span></a><span> </span>features: transitive verbs mark both the subject and the object of a clause, while intransitive verbs mark their sole argument as both a subject and an object. Altogether, a verb can take up to four prefixes and six suffixes.</span></p>
<p>Original source at wikipedia.</p>
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<title><![CDATA[]]></title>
<link>http://kommabogor.wordpress.com/?p=105</link>
<pubDate>Sun, 12 Oct 2008 07:59:30 +0000</pubDate>
<dc:creator>kommabogor</dc:creator>
<guid>http://kommabogor.pt.wordpress.com/?p=105</guid>
<description><![CDATA[  

Cianjur &amp; Bogor, 8 Syawwal 1428 H
 
 
Memasuki ‘Idul Fitri, biasanya umat Islam saling men]]></description>
<content:encoded><![CDATA[<p><!--[if !mso]&#62; &#60;!  v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);} --> <!--[endif]--><!--[if gte mso 9]&#62;  Normal 0   false false false        MicrosoftInternetExplorer4  &#60;![endif]--><!--[if gte mso 9]&#62;   &#60;![endif]--><!--[if !mso]&#62;<span class="mceItemObject"></span> &#60;!  st1\:*{behavior:url(#ieooui) } --> <!--[endif]--><!--  /* Font Definitions */  @font-face 	{font-family:Georgia; 	panose-1:2 4 5 2 5 4 5 2 3 3; 	mso-font-charset:0; 	mso-generic-font-family:roman; 	mso-font-pitch:variable; 	mso-font-signature:647 0 0 0 159 0;}  /* Style Definitions */  p.MsoNormal, li.MsoNormal, div.MsoNormal 	{mso-style-parent:""; 	margin:0in; 	margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:12.0pt; 	font-family:"Times New Roman"; 	mso-fareast-font-family:"Times New Roman";} @page Section1 	{size:595.35pt 842.0pt; 	margin:.5in .5in 26.95pt 45.1pt; 	mso-header-margin:.5in; 	mso-footer-margin:.5in; 	mso-paper-source:0;} div.Section1 	{page:Section1;}  /* List Definitions */  @list l0 	{mso-list-id:64770137; 	mso-list-type:hybrid; 	mso-list-template-ids:-1158756390 67698703 67698713 67698715 67698703 67698713 67698715 67698703 67698713 67698715;} @list l0:level1 	{mso-level-tab-stop:.5in; 	mso-level-number-position:left; 	text-indent:-.25in;} ol 	{margin-bottom:0in;} ul 	{margin-bottom:0in;} --><!--[if gte mso 10]&#62; &#60;!   /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman"; 	mso-ansi-language:#0400; 	mso-fareast-language:#0400; 	mso-bidi-language:#0400;} --> <!--[endif]--><!--[if gte mso 9]&#62;  &#60;![endif]--><!--[if gte mso 9]&#62;   &#60;![endif]--></p>
<p class="MsoNormal" style="text-align:center;" align="center"><!--[if gte vml 1]&#62;                    &#60;![endif]--><!--[if !vml]--><span style="position:absolute;z-index:-1;left:0;margin-left:12px;margin-top:0;width:84px;height:84px;"><img src="/DOCUME%7E1/rasamala/LOCALS%7E1/Temp/msohtml1/01/clip_image002.jpg" alt="" width="84" height="84" /></span><!--[endif]--><strong><span style="font-size:15pt;font-family:Georgia;"></span></strong></p>
<p class="MsoNormal" style="text-align:left;"><strong><em><span style="font-size:11pt;font-family:Georgia;">Cianjur &#38; Bogor, 8 Syawwal 1428 H</span></em></strong></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;">Memasuki ‘Idul Fitri, biasanya umat Islam saling mengunjungi satu di antara saudara lainnya. Mereka saling menyambung kembali tali persaudaraan yang sempat putus bahkan tidak pernah bertemu sekalipun. Menyambung tali persaudaraan dalam istilah Islam sering dikenal dengan istilah <em>Silaturrahmi</em>. <em>SIlat</em> berarti tali, dan<em> rahmi</em> berarti kasih sayang. Dengan menyambung tali persaudaraan, maka kasih sayang pun semakin berbuah. Kasih sayang di antara saudara, adik-kakak, orangtua-anak, dan keluarga lainnya akan terjalin bila di antara mereka saling terjalin hubungan yang baik, yakni di antaranya dengan saling mengunjungi satu sama lain.</span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;">Dalam literatur Islam terdapat ungkapan Rasulullah Muhammad Saw yang berbunyi, “Barangsiapa yang ingin diluaskan rejekinya dan dipanjangkan umurnya, maka sambungkanlah tali silaturrahmi.” Ungkapan Nabi Saw tersebut bisa diterima akal sehat. Dengan saling berkunjung kepada sanak keluarga, maka rejeki akan semakin mudah, karena dengan memiliki saudara, kita bisa saling membantu dalam urusan keuangan. Begitu pun dengan usia, kita akan semakin sehat akan saling menghibur, saling mengisi, dan saling perhatian. Oleh karena itu, silaturrahmi sangat memiliki hikmah berarti.</span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;">Selain bersilaturrahmi kepada kerabat yang masih hidup, di antara kita ada yang memanfaatkan awal Syawwal untuk berziarah ke makam-makam kerabat dan ulama serta orang-orang shaleh. Berziarah ke makam mana pun sebenarnya bermakna untuk mengingatkan kita terhadap kehidupan selanjutnya; alam kubur dan akhirat. Adapun ziarah ke makam-makam orang shaleh, setidaknya kita mengenang jasa-jasa beliau disertai panjatan do’a untuk almarhum.</span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;">Tradisi ziarah ke orang-orang shaleh yang sering dilakukan oleh kalangan umat Islam di Indonesia (khususnya <em>Nahdliyyin</em> dan Islam tradisional), merupakan rasa penghormatan terhadap kematian ketimbang kelahiran. Ziarah merupakan tradisi masyarakat bukan tradisi agama. Namun keduanya baik agama dan tradisi orientasi sama untuk menghormati para pendahulu. Selain menghormati juga ada nilai informasi historis dari almarhum melalui juru kuncinya.</span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"><br />
Tapi, tradisi ziarah ini banyak ditentang oleh kelompok muslim puritan. Bahkan tak jarang mereka menilai tradisi ini sebagai syirik atau penyekutuan terhadap Allah Swt. Maka dari itu, dalam berziarah, satu hal yang perlu diingat; kita berziarah hanya untuk mendo’akan arwah, bertawassul karena amal almarhum yang shaleh, dan mengenang jasa-jasa beliau (sejarah). Tegasnya, kita hanya meminta kepada Alloh Swt, bukan kepada kuburan.</span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;">Sebenarnya diri manusia meliputi sisi rasional dan irrasional. Ada jasad ada ruh, ada hati yang jasad dan ada hati yang ruhaniyah. Allah, malaikat, jin, akhirat dan hal-hal ghoib lainnya sebagian orang adalah sangat tidak rasional. Dalam melakukan ziarah, kita akan mendapatkan perasaan berbeda. Setiap ziarah ada suasana tenang, teduh dan khusyu'. Kita dalam berziarah disaat berdo'a dan berdzikir sangat merasakan ketenangan, seperti kita berdo'a langsung dihadapan Allah Swt dengan diantar oleh Rosullullah Saw dan ditemani wali/almarhum yang kita ziarahi. Di sana kita bisa melihat bahwa makam itu bukan sesuatu tempat selesainya kita bermuara tetapi itu adalah jalan pembuka untuk menuju yang kita idam-idamkan selama ini. Dengan seringnya kita ziarah maka hidup duniawi itu sungguh sangat menertawakan kita saja, sehingga kita jalani hidup itu dengan lebih ringan. </span></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"><br />
Semoga kelak ada pemimpin yang "hobby" ziarah karena itu jelas yang dicontohkan oleh Rasullullah SAW sejak zaman sebelum kenabian, siapa lagi yang akan kita tiru jika bukan Rasullullah SAW. Saya yakin para pecinta Rasullullah SAW, pecinta para wali dan habib, pecinta ziarah akan terbebas dari cinta dunia dan dalam memimpin negara kecenderungannya lebih amanah. <em>Amiin.</em></span></p>
<p class="MsoNormal" style="text-align:justify;"><em><span style="font-size:11pt;font-family:Georgia;"> </span></em></p>
<p class="MsoNormal" style="text-align:justify;"><em><span style="font-size:11pt;font-family:Georgia;">Wallohu a’lam bish shawab.</span></em></p>
<p class="MsoNormal" style="text-align:justify;"><span style="font-size:11pt;font-family:Georgia;"> </span></p>
<p class="MsoNormal" style="text-align:justify;"><strong><em><span style="font-size:11pt;font-family:Georgia;">Lokasi Tujuan Ziarah KOMMA, 8 Syawwal 1429 Hijriah</span></em></strong></p>
<p class="MsoNormal" style="margin-left:.25in;text-align:justify;text-indent:-.25in;"><!--[if !supportLists]--><span style="font-size:11pt;font-family:Georgia;"><span>1.<span style="font-style:normal;font-variant:normal;font-weight:normal;font-size:7pt;line-height:normal;font-family:&#34;"> </span></span></span><!--[endif]--><span style="font-size:11pt;font-family:Georgia;">Makam Rd Aria Wiratanudatar I (Dalem Cikundul, Cianjur) (nenek moyang mama Abdullah bin Nuh)</span></p>
<p class="MsoNormal" style="margin-left:.25in;text-align:justify;text-indent:-.25in;"><!--[if !supportLists]--><span style="font-size:11pt;font-family:Georgia;"><span>2.<span style="font-style:normal;font-variant:normal;font-weight:normal;font-size:7pt;line-height:normal;font-family:&#34;"> </span></span></span><!--[endif]--><span style="font-size:11pt;font-family:Georgia;">Makam KH. Rd ‘Abdulloh bin Nuh (pejuang, ulama Bogor) di Sukaraja</span></p>
<p class="MsoNormal" style="margin-left:.25in;text-align:justify;text-indent:-.25in;"><!--[if !supportLists]--><span style="font-size:11pt;font-family:Georgia;"><span>3.<span style="font-style:normal;font-variant:normal;font-weight:normal;font-size:7pt;line-height:normal;font-family:&#34;"> </span></span></span><!--[endif]--><span style="font-size:11pt;font-family:Georgia;">Makam Habib ‘Abdulloh bin Muhsin al-‘Atthas (Habib Kramat, Empang, Bogor)</span></p>
<p class="MsoNormal" style="margin-left:.25in;text-align:justify;text-indent:-.25in;"><!--[if !supportLists]--><span style="font-size:11pt;font-family:Georgia;"><span>4.<span style="font-style:normal;font-variant:normal;font-weight:normal;font-size:7pt;line-height:normal;font-family:&#34;"> </span></span></span><!--[endif]--><span style="font-size:11pt;font-family:Georgia;">Makam KH. Tubagus Muhammad Falak bin Tubagus ‘Abbas (Pagentongan, Bogor)</span></p>
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